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More about feminist marriage

I've been reading a lot about Jessica Valenti's wedding lately: there have been articles on Jezebel, in The Guardian, and of course, on Feministing itself. It's not that I have any ill will towards Jessica -- quite the contrary, I really admire her -- but the fact that one of the most public feminist figures of my generation is getting married just makes me feel so . . . well, disappointed and downhearted. To me, it seems like a confirmation that women really can't escape the clutches -- weakening though they may be -- of patriarchy in our society.

I have no problems with long-term partnership or with monogamy -- I think both these things are wonderful. But both the words "marriage" and "wife" make me absolutely cringe, especially when I think about them in reference to myself. I guess I really struggle to understand why any feminist would want to participate in an institution defined by a history of sexism, that for years has been a method of maintaining and perpetuating male hegemony. Furthermore, I think that sexism and inequality largely dominates marriage today -- it seems to me that truly equitable marriages are few and far between, and even if you establish equality within your relationship it can still be difficult to have that equality recognized or legitimized by the world around you. I know there are many feminists who say that they choose not to define marriage by its sexism, but is that really possible? Can we choose to simply ignore the aspects of marriage that we, as feminists, don't agree with? I would like to think so, but I have a really hard time believing that this is true or finding any way of rationalizing marriage to myself.

So I'm asking you, feminist readers and commenters: what redeems marriage and how can we, as feminists, feel okay about participating in this institution? Furthermore, why marriage? Why not partnership? What is it about marriage, in particular, that you feel drawn to, or unwilling to give up? Why are we so intent on redefining marriage -- why not create an alternative to marriage that is free from all the many, many problems that we, as feminists, must necessarily have with the institution.

To avoid any possible misinterpretation of my tone, I think I should add a caveat: I am genuinely interested in the answers to the above questions. The fact that feminists whom I respect and admire (e.g. Jessica) choose to marry has caused me to want to re-examine my own opinions of marriage, and what better place to entertain smart, interesting rebuttals to my argument than on Feministing? Also, I don't mean for this to be personally about Jessica, not at all: I'm asking about you and your personal experiences, or just thoughts about feminist marriage in the abstract. 

Posted by Boswell - April 26, 2009, at 12:20PM | in Analysis
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69 Comments

[0+] Author Profile Page jjgirl23 said:

Why marriage, and not partnership? Wedding presents! Nobody ever gets "partnership presents". :)

I actually thought it was cool that Jessica is giving her wedding a feminist makeover. She's keeping her own name, ditching the sexist traditions, and making it her own. Nothing wrong with that!

[0+] Author Profile Page abileen said:

I think marriage has a lot to do with making somebody part of your family. Our partners are the only people we can choose to be part of our families. some people can be happy just feeling that connection, but others want it more official.

The word "wife" doesn't have to be something cringe-worthy. It is a word that has a specific meaning: the woman a man is married to. The negative connotations associated with the word have nothing to do with the actual definition. Any negative or positive connotations are the responsibility of the person using/hearing it.

[0+] Author Profile Page alixana said:

I seriously doubt we can throw out marriage, create a new alternative, and find ourselves completely free of the problems that marriage holds right now.

Inequality in marriage, or the way other people treat an equitable marriage in an unequal way, are symptoms of a larger problem.

Should long-term partnerships replace marriage as the norm, I wouldn't doubt that the female partner in a heterosexual partnership will be treated by others exactly the same as a wife is now. And therefore, I support participating in marriage (for those who think it's right of them, of course) and working to eradicate the negative implications.

[0+] Author Profile Page dangerfield said:

"I guess I really struggle to understand why any feminist would want to participate in an institution defined by a history of sexism"

By the same logic, why would feminists try to participate in historically sexist institutions such as the U.S. Senate? To change them.

While I too am skeptical of marriage as we know it today, I'm hopeful that feminists who choose to participate in it (such as Jessica) are leading the movement to change it into a non-patriarchal institution.

[0+] Author Profile Page Boswell said:

"By the same logic, why would feminists try to participate in historically sexist institutions such as the U.S. Senate? To change them."

I thought of this example -- or comparable examples -- as well, but I think there's something different about women gaining access to the U.S. Senate.

The Senate is an institution that historically kept women out. Once granted access to the Senate, women became the equals of their male colleagues. Female senators and male senators are identified by the same term of respect: "senator." There's no distinction made between female and male senators in terms of the way we identify them. There's no term that means "female senator."

With marriage, on the other hand, women can never gain access to the traditional (and broadly understood) position of power within the marriage: women can never become "husband," they must always be "wife." Of course, many couples choose to replace these gender- and power-laden terms with a term like "partner," but why not step outside the semiotics of marriage entirely and not identify as "married" in the first place?

[0+] Author Profile Page dangerfield replied to Boswell :

This is what I don't understand about this line of argument: you've explained how marriage uses terms that have sexist connotations. You also explain how some couples in partner marriages get around those connotations by using new words based in equality, which seems to me to be a solution to that problem.

Then, you suggest "why not step outside the semiotics of marriage entirely...?"

Why? If the institution can be changed to work in a feminist context, why does it have to be scrapped? Because it has a problematic history? Because "why not"?

That's kind of a strange line of reasoning.
Bear with this analogy: the US constitution was steeped in racism (3/5th clause!), but has been amended heavily to eliminate said racism. While racism still exists in the US justice system, it isn't hard-coded into the rule of law anymore--it is instead exercised by the people in that system.

So does that mean rule of law in the US should be scrapped altogether and replaced with a whole new body--after all, it has a problematic history? Would starting over with new laws and a new constitution and a new country change the racist behavior of the participants any more than just changing the laws in the first place would?

I would argue probably not. Institutions are what the people inside them make them, which brings in all of their flaws, sexism and racism included.

Therefore, I see no reason to believe that because marriage was born out of patriarchy, and some participants in marriage still subscribe to patriarchy--even though the structure of marriage can be changed to remove the sexist elements and some participants do just that--that all marriage is still sexist and/or not really feminist.

Well, what institutions that don't have a sexist history? Not many. You'd have to go live in a cave, except there is a lot of sexism associated with the caveman lifestyle. So I say you just try to change the institutions that exist.

If you want to get into the linguistic history of the terms, wife is from the Anglo-Saxon, meaning "woman", and husband is from the same source, meaning "house slave".

My personal take on it is the marriage is a way to make a family of your choosing, as opposed to the one you're stuck with by accident of birth.

[0+] Author Profile Page mahjani replied to MikeT :

Actually husband is not from the same source.

From the Online Etymological Dictonary http://www.etymonline.com

husband
O.E. husbonda "male head of a household," probably from O.N. husbondi "master of the house," from hus "house" + bondi "householder, dweller, freeholder, peasant," from buandi, prp. of bua "to dwell" The sense of "peasant farmer" (c.1220) is preserved in husbandry (first attested c.1380 in this sense). Beginning c.1290, replaced O.E. wer as "married man," companion of wif, a sad loss for Eng. poetry. The verb "manage thriftily" is 1440, from the noun in the obsolete sense of "steward" (c.1450). Slang shortening hubby first attested 1688.

Well, they are both from Anglo Saxon (Old Norse being closely related), but you're right that I had the translation wrong on husbonda. I was trusting my History of the English language prof on that one, but the class was long ago and either the scholarship has changed, or my prof was going for funny over accurate.

Anyway, I should have checked.

Interestingly, Bartleby.com says that there was also a feminine equivalent: husbondi, for female head of household. ( http://www.bartleby.com/61/31/H0333100.html )

[0+] Author Profile Page victoria replied to Boswell :

I've just read Jessica's article in the guardian, and what struck me was that she never really said 'This is why I think it's a good idea to get married'.

I'm still a relatively young feminist (23) and am in a long-term relationship with my loving pro-feminist boyfriend.

I've never been a bridey kind of girl and always kind of gagged at the idea of a white wedding.

So far, no one has been able to give me a good reason as to why I should get married.

1) 'Name change' - I wouldn't change my name even if I did get married

2) 'For the kids' - isn't providing a stable, loving home more important? think of all of the married people who happen to be child-abusers. I spoke to a brother and sister (teenagers) the other day whose parents never got married - they said the 'weirdest' bit if there had to be one was that their mum signed permission forms in her maiden name and that it didn't matter at all. My mum maintained her 'maiden' name her entire life and I'm ok! Plus, why would it ever be weird for the kids? The more progressive intelligent couples who reject the institution of marriage, the faster society will progress from this ridiculous sexist institution

3) It's a religious tradition and I'm not religious

4) If I do get married, what's going to change? I'm already in love and living with my boyfriend

5) Having a big party and getting presents - just have a party anyway! If you need an excuse, send out invitations saying 'We don't believe in marriage but we do believe in parties'... I was actually thinking of doing that...

6) Same-sex relationship inequality - If I did want to get married, I wouldn't do it until my queer-identifying friends could.

7) Bling bling - I did go through a period last year for a few months where I thought 'Other girls get pretty diamonds when their boyfriends propose, why shouldn't I?' Working conditions for diamond miners are atrocious. Plus, why would you want to wear a really expensive rock on your finger every day? Plus, why don't men get them?

8) Weddings: gag gag gag.

9) Legal reform is in the works in Australia which means that De facto couples will soon have exactly the same rights as married couples. There really is no point. Really.

I don't hate people who get married, but I do question my left-wing comrades when they tie the knot, which quite a few of them have done lately. I wonder what it was in their minds that made them think 'I would like to participate in and give legitimacy to an archaic, religious, sexist, patriarchal, homophobic institution today'. Especially seeing as in Australia it is mandatory for the wedding celebrant to say 'Marriage in Australia is defined as being between a man and a woman'. I always mouth 'shame' when I hear those words :)

Yours in sisterly solidarity,

Victoria

[0+] Author Profile Page Boswell said:

Sorry, my above comment should have been posted as a response to dangerfield.

In the US at least, marriage provides thousands (yes, thousands) of benefits not available any other way, including through powers of attorney or domestic partnership. These have real financial, legal and social benefits for the people involved. Read more here:
http://www.hrc.org/issues/5585.htm

Marriage also helps protect your claim to shared assets, thus making it a defensive move against getting screwed in the event of a separation.

[0+] Author Profile Page Boswell replied to saraeanderson :

So maybe the US should extend the exact same benefits to partnerships that they do to marriages -- that seems like a better solution than people who aren't really invested in marriage per se getting married just because there aren't any better options. Doesn't it seem bizarre that the US privileges marriage over other kinds of unions? Well, maybe not so bizarre, depending on how cynical your view of the US is.

I have to agree - everybody should get the same privileges married people get.

[0+] Author Profile Page kb replied to Boswell :

I have no problem with that solution to the problem, but until there are no economic reasons to get married, I'm not going to say that anyone shouldn't. Well, I'm not ever going to say anyone shouldn't get married because I do like the idea of taking an institution and redefining it. you seem to go for make another institution, which is fine, but that isn't the only way.

[0+] Author Profile Page Tiffanie replied to bifemmefatale :

This is why we're getting married (in the legal sense). I don't have health insurance right now and that's one of the HUGE things that little piece of paper will give me. And if one of us dies, we both want the other to make estate decisions.

I don't like the system, but I'm using it to my advantage. If we had more resources independently we'd probably opt out of the legal part of marriage, but we'll benefit from the system as it stands now.

I'm not at all saying my reasons are good or even good enough -- just explaining our particular thought processes.

[0+] Author Profile Page Quinc said:

Saying that marriage is sexist and that feminists shouldn't get married is like saying that Christmas is a religious holiday, and the atheists shouldn't celebrate it.

Marriage is rooted in patriarchy, but for the last century or so it has been more about love than anything else. Christmas is the mass of Christ, but who do you see more of in December Santa Claus or Jesus? The meaning of Christmas has more to do with family togetherness than spirituality. They same way marriage's character has changed dramatically over the centuries.

My Soci102 class taught me that it was around the 1920s that marriage shifted from a practical contract arranged by the parents of the soon to be wed, to being something couples do out of love.

Also, there's the question of what would happen is he feminist movement tried to establish "partnerships" as an alternative to marriage. Would feminist women become partners and non-feminist women become wives? Would partnership replace marriage? Then what exactly would the difference be between a partnership and a modern love based marriage?

I think it would be much better and easier to simple continue the evolution of marriage away from patriarchy. The feminist movement shouldn't try to obliterate marriage, but rather change it.

To me marriage is simply when two people who love each other decide to spend the rest of their lives together. (Hah! finally managed to get the sign in to work, apparently waiting too long to answer the confirmation messes things up badly)

Well, Christmas IS a religious holiday ["Christ Mass"?]

And no, atheists should not celebrate Christmas - I'm an atheist, and I haven't celebrated the holiday since I was 8.

For the life of me, I can't understand why any sincere atheist would celebrate the birth of Christ!

And marriage IS a sexist institution - designed to restrict the sexual activity of women, to guarantee that their husband is the actual father of their children, so he's not sharing his wealth and leaving his inheritance to another man's kids.

Marriage also is designed to harness the domestic labor of women to take care of household tasks, so men can be productive workers and so kids can grow up to be productive workers.

Marriage is also a system to keep women "in their place" in society, with abusive marriages only being the most obvious form of this.

Marriages also keep working class men in check - men who are the sole source of income for their families are less likely to strike or protest on the job abuses.

So, all around Marriage is a socially repressive institution, wrapped up in the candy coated propaganda of "love" and "affection".

And there isn't a damned thing "feminist" about it!

This is not intended to criticize Jessica's personal decision - just to put the institution of marriage as a social institution in a political context.

[0+] Author Profile Page Entomology Girl replied to GREGORYABUTLER :

Gosh, I guess since YOU don't do something, I shouldn't either!! Thanks for being the guiding compass of morality for the rest of us atheists, because we definitely need a 3rd party to do it for us.

Oh wait.

It's called CONSISTENCY

That is, if you don't believe in a deity, why should you worship their birthday?

Christmas was a religious feast day long before it was an excuse to buy expensive stuff for friends and relatives.

But, if you don't practice the religion, why would you engage in their rituals?

It doesn't make a damned bit of sense to me!

[0+] Author Profile Page starryeyed.kid21 replied to GREGORYABUTLER :

I agree with you, actually. As a pagan, I don't celebrate Christmas- I celebrate the pagan holiday Christmas wrapped itself around.

Granted, we are merely two people who think this way, though it seems to be the logical decision. I can understand some people celebrating because family invites them to the holidays or whatever. I wouldn't deny getting together with my family in the name of "Christmas" just because they're celebrating Christmas.

[0+] Author Profile Page dangerfield replied to GREGORYABUTLER :

I can celebrate Christmas without worshiping christ's birthday. Many of us atheists are comfortable repurposing the holiday into a celebration of family and togetherness. Don't tell me not to.

Christmas was a pagan celebration (as was easter) long before they were repurposed for christian societies. That doesn't make the christians who celebrate them as christian holidays secretly pagan sell outs. Nor does that make atheists who celebrate those holidays inconsistent.

[0+] Author Profile Page opheliasawake replied to GREGORYABUTLER :

You don't worship the deity's birthday, you celebrate the way the season brings families together. The traditions that surround Christmas are very pagan, predating Christianity by more than three thousand years. It is a mostly pagan ceremony that the Christians tacked their deity's birthday on to. Aren't we pretty sure Jesus' actual birthday was in the fall? Off topic, anyway...

A major part of the civil rights movement has been reclaiming elements of patriarchal and racist societies. As our civilization has become more liberal, less religious, and generally more enlightened we've begun to view marriage as something beyond its feudal and tribal origins, as you've described. Thanks to divorce courts, marriage in modern society merely means a committed union formed for love or convenience. Defining an institution by its past would force us to define feminism by the middle class white focused early women's suffrage movements.

...because it's a cultural holiday, not just a religious one? Considering how many of the traditions surrounding it originally belonged to various pagan religions or were made up for reasons completely other than the religious, I suspect the "typical" celebration of Christmas doesn't have much to do with religion either, and the fact that the "typical" celebration of Christmas varies *dramatically* depending on where you're from should make clear how culturally based it all is. And that's not even going into the fact that chances are Jesus wasn't born in the winter anyway (the date I've heard thrown away is sometime in May).

It really annoys me when people tell me I should simply stop engaging in cultural traditions that are very important to me and have been part of my family for generations just because the holiday they're attached to has connotations of a religion I don't believe in.

[0+] Author Profile Page Devonian replied to GREGORYABUTLER :

"And marriage IS a sexist institution - designed to restrict the sexual activity of women, to guarantee that their husband is the actual father of their children, so he's not sharing his wealth and leaving his inheritance to another man's kids."
I'm... not really seeing a downside to this part...

You don't see a downside to an institution described as restricting HER sexual activity to protect HIS wealth? What???

Not that I'm agreeing that is what marriage is about, but if that was what marriage was about, how is that ok?

[0+] Author Profile Page Merk replied to GREGORYABUTLER :

As far as I know, there's nothing built into the institution of marriage itself that restricts the sexual activity of women more than men, makes women do domestic work, facilitates domestic violence, or prevents women from holding a career. We get these ideas of what marriage is "supposed" to be from our media/society/culture, but marriage in and of itself is really nothing more than a piece of paper that grants two people a specific set of conditions. So if two feminists marry, they can carry over their own ideals of what to make of their marriage. I don't believe that feminism and marriage are mutually exclusive.

[0+] Author Profile Page sarah said:

For some reason when I think about feminists getting married I just think "Feminism Lite! Better and easier for everyone to digest."

[0+] Author Profile Page alixana replied to sarah :

Can we not pull the "you're not as feminist as me" stuff?

Look, whenever same-sex marriage opponents bring up that marriage has traditionally been between man and a woman, we tell them that the marriage is a societal creation that has changed over time as society has changed, and it can keep on changing.

How in the world can we argue that and then sit back and say, "Oh, but it's inherently patriarchal"? Either marriage is something that we can change to be better for everyone who wants to participate, or it isn't. It can't be both ways.

[0+] Author Profile Page sarah replied to alixana :

I understand that. I was just saying that I feel the same way the OP feels; "it seems like a confirmation that women really can't escape the clutches -- weakening though they may be -- of patriarchy in our society."

[0+] Author Profile Page FlamingBiatch replied to alixana :

Here, here!

We take what we bring into it. No more, no less. Two equality-minded people who don't buy into sexist bullshit can make a very nice marriage.

signed, a feminist married to a man. We both have careers, he cooks, I do laundry, and we're both equally terrible at all other domestic chores. :)

[0+] Author Profile Page feministinmississippi said:

i'm also of the thought that hardly any institution is inherently oppressive and inherently patriarchal. institutions are oppressive when they are run by oppressive people, and egalitarian when managed by egalitarian folks. when ignorant people run the country, they make "government" look bad, yet government won't change unless we partake in democracy.

i think resisting an oppressive system and redefining an oppressive system through subversive means are BOTH valuable and necessary feminist activisms. i'm sure you partake in many institutions/activities which have become available/enjoyable because of feminist redefining.

[0+] Author Profile Page Entomology Girl said:

I'm a feminist and I'm getting married.

Why not just stay together and not get married? Well, lots of reasons. Legally, it's the way to go. By legally consolidating our assets, managing those assets will be a hell of a lot easier. Also, I want to be able to visit him in the hospital and vice-versa, and other such things.

Secondly, we're already in an equitable relationship, and I highly, highly doubt that will change once we sign a little piece of paper, get dressed up, and eat expensive cake.

All that's really happening here is signing a license and having a party. That's it. I don't see how that has to be inherently feminist.

Feminism claims to be about freely making choices. But apparently it only counts when those choices are popular with the majority of feminists at the time. No one would criticize me if I decided to be a SAHM, which is also traditionally oppressive to women. But...apparently marriage is currently on the "unapproved" list. *sigh*

[0+] Author Profile Page sarah replied to Entomology Girl :

Feminism claims to be about freely making choices. But apparently it only counts when those choices are popular with the majority of feminists at the time.
Why is that *feminisms* fault? If you disagree with certain feminists, how does that equal to a failure of feminism?

[0+] Author Profile Page Entomology Girl replied to sarah :

Because it's a recurring pattern within feminism. Large segments of feminists (who make up feminism; without people, there would be no movement) always seem to be squabbling over which choice is or isn't feminist.

I find this hypocritical because feminism claims to be "hands off" about certain choices as a matter of policy. The classic one is about women choosing between staying at home or working. A popular stereotype is that feminists want to force all women to work. But most feminists will reply that it's about giving the woman options. Same with abortion.

I guess I don't have a problem with this discussion persay, but it does have not-so-subtle overtones of "You're a bad feminist!" Which is counter-productive as hell and strikes me as hypocritical.

[0+] Author Profile Page Katie_Joy replied to Entomology Girl :

Critique can be a very valuable means of furthering discussion and exposing subtle and not so subtle sexism in activities and institutions. I think part of the success of feminism (and feminists) is the ability to probe issues, explore varying perspectives and acknowledge the complex nature of the structures that dominate society. Pointing out the privilege inherent in decisions that others make forwards dialogue around these issues. I think the potential critique brings is squandered when it is used to instead to belittle others for making thoughtful and informed choices that we ourselves would not make.

I've always had a problem with that feminist "choices" narrative - I support women's liberation, and consequently I do not support "choices" that are not pro women's liberation.

Also, the fact is, we do not make our "choices" in a social vacuum - for example, people "choose" to go to work because the alternative is homelessness - you can "choose" your job (to a limited degree - because most people's employment "choices" are very limited in practice) but unless you're rich, your "choice" is employment or homelessness.

The same is true when you "choose" to participate in a sexist and patriarchal social custom that is widely and aggressively promoted among women.

Considering the fact that there is still a large social stigma put on women who remain unmarried (it's not as bad as it was 50 years ago, but it's there - and by and large there is no similar stigma on unmarried men) how free a "choice" is it?

[0+] Author Profile Page dangerfield replied to GREGORYABUTLER :

Because there is a stigma against one of a set of options, it somehow reduces the choice between those options into less of a choice? Really?

There's a large stigma in society against not voting, especially in politically active circles. Does that somehow making voting not really a free "choice"?

(Second, what do you mean there is no similar stigma against unmarried men? It may be differently applied, but there is definitely a very pervasive stigma against it.)

Finally, just because you participate in something that is abused in other circumstances doesn't make you part of that abuse. I understand choosing not to participate in marriage. I understand objecting to marriage as a generalized social goal. I understand attacking the patriarchal structure that has traditionally accompanied marriage.

But if a feminist chooses to participate in a partner marriage, deliberately removing elements that he or she finds antithetical to feminism, and is happy in that situation, I don't understand how it is sexist in the slightest.

[0+] Author Profile Page meeneecat replied to dangerfield :

It's funny that you mentioned voting...because back during the election, someone posted a community post deriding anyone who doesn't vote and basically telling us that if we didn't participate in the presidential election that we were lazy, stupid and apathetic bums and that there was no excuse for not voting (so "get out and vote" was the main purpose of the post basically). Well, I replied with the fact that not voting is also a legitimate choice, and explained that one of my friends, usually protests elections by not voting, he protests a lot of things, from the characterizations of muslims during the debates, to prisoners having their votes disenfranchised as well as millions of other disenfranchised americans. I explained that there's many people who don't vote who feel that non-votes can also send a political message and that it's unfair to deride these people with ad hominem insults just because you don't agree with them...I also mentioned the fact that there are millions of disenfranchiched people who don't vote for a variety of reasons...and that just because some people choose not to vote, can't vote, don't vote for whatever reason, that they shouldn't all be attacked and characterized as "lazy, stupid, apathetic, idiots"...well I still got yelled at and called lazy and stupid by pretty much every other commenter there (even though I personally vote) just because I personally decided to defend someone else's right to CHOOSE not to vote.

So in short, I do agree that not all "choices" are really choices in the sense that we would choose either cake or ice cream for dessert.

[0+] Author Profile Page Entomology Girl replied to GREGORYABUTLER :

Okay, but to me this smacks of "I have to protect the poor wimmenz from their choices because they can't figure it out on their own!"

I always believed the focus of feminism was to eliminate the pressure to make certain choices, not to prohibit certain choices altogether. That, to me, is ANTI-feminist. I trust that adult women are adults who can make their own choices. The focus should be on providing as much information to women as possible so they can make an informed choice.

[0+] Author Profile Page opheliasawake said:

It's ridiculously patronizing to suggest that women who consider themselves feminist "can't escape the clutches of the patriarchy" in spite of themselves. They are making a choice to try to fix the system from the inside, being independent and defining marriage the way they and their partners see fit. Aren't you just legitimizing the patriarchy if you suggest that marriage is unsalvageable? You would instead choose a policy of superior non-involvement, an admittedly momentarily fulfilling but in general, futile gesture?

Liberation means all the choices are open and any choice is okay. Dominant Housewife, submissive CEO, or anything in between. The only time the personal should become political is when someone interferes with the personal for political reasons. Otherwise, don't tell women (and everyone else for that matter) how to live their lives.

[0+] Author Profile Page Boswell replied to opheliasawake :

Just to clarify, I don't mean for my comment about escaping the clutches of patriarchy to be patronizing. Perhaps I should have phrased that differently. What I meant to express is my sadness and temporary discouragement about how difficult it can be to be a feminist in our society. Sometimes -- to me, at least -- the many challenges begin to seem insurmountable: like, for instance, how to officially, legally, and publicly connect myself to my partner without feeling like I am compromising my values.

Regarding the futility of resisting marriage, couldn't the same argument be made about any form of peaceful activism? I can't tell you how many times people have told me that using canvas bags instead of plastic or turning down the thermostat isn't going to stop global warming, but I still do it because it's consistent with my beliefs and I have faith in the power of grassroots movements to effect real change. Environmentalism used to seem pretty wacky, but now it's catching on, and now that it's more familiar it seems a lot more manageable. Perhaps the same could be said of envisioning an alternative to marriage: it seems wacky now, but maybe the resistance to such a proposal is just a response to its strangeness and unfamiliarity.

[0+] Author Profile Page dangerfield replied to Boswell :

No one is participating in marriage because resistance is "futile" and they might as well give in. They choose to participate in it because it suits them and their feminism. Clearly, you feel that engaging in marriage compromises your feminist values. So don't participate in it. No one here is advocating that you should, and they would be wrong to do so.

But implying that participating in marriage makes someone less feminist is not being respectful of others choices.

Its like so many other patriarchal elements. I'm not a fan of compulsory shaving or makeup, but feminists who make an informed choice to partake in those practices because they want to are not less feminist as a result.

You've created a really interesting, substantial debate here, but I've yet to see why partaking in marriage in a feminist manner is somehow inherently anti-feminist.

[0+] Author Profile Page Boswell replied to dangerfield :

Two things:

1. Read opheliaswake's post above mine. Their comment about resisting marriage as a "futile gesture" prompted my response.

2. I think you should read my original post more carefully. I definitely don't want to judge feminists who are married/getting married -- I want to understand. And I want to understand in as nuanced and thorough a way as possible, hence my raising objections/questions when I have them. I'm trying to broaden my perspective here, not narrow it.

And regarding your last point, that's exactly what I'm trying to figure out.

[0+] Author Profile Page meeneecat said:

Well technically I can't get married in my state...so to answer your question, unless I marry the gender that my government says I must marry (a man), which would not happen in like a bazillion years, I'm not getting married anytime soon...However, if I were to get married (I dunno in MA or something) I don't think that I would necessarily feel some of the same patriarchal pressures that married heterosexual couples feel...

So all that said, (and I swear, there is a reason for me mentioning all that)...you know how all these right wing groups are always harping about how "Teh gays want to "redefine" (scare quotes) marriage!"...well I think that marriage DOES need to be redefined...So maybe if same sex marriage was allowed, it might help make the institution a little less patriarch-ical (if that's a word). It's interesting how connected homophobia and misogyny is, isn't it? (heck, all of the -isms are connected)

...Although, there is also the other argument that we would just be buying into this sexist/patriarchal institution, and then that's maybe an argument to just get rid of the idea of government marriage altogether and just have everyone get civil unions (and let the religions do marriage ceremonies if couples wish).

[0+] Author Profile Page victoria replied to meeneecat :

Yeah, I've thought about the civil unions thing too. I wonder if that would really change my views on it - I'm not sure, I guess it'd have to be an option first.

On the one hand, it wouldn't be steeped in the sexist, homophobic traditions that marriage is.

On the other hand, people would still say they were getting married.

Discuss.

[0+] Author Profile Page Boswell said:

I want to respond to a series of points, so bear with me

I really agree with you, meeneecat. I was just thinking, in fact, that all the current discussion surrounding gay marriage might provide a really useful opportunity to redefine marriage or present an alternative to marriage all together.

And to respond to dangerfield, I don't think we should abandon marriage just because "why not?" -- quite the contrary. I think that marriage could be productively resisted by women and men who want to separate themselves from an inherently sexist institution and/or call attention to the ways in which marriage is sexist.

And I can tell from the above posts that this is a controversial opinion, but I do think that marriage is an inherently sexist institution. Unlike the US government, marriage was never premised on egalitarian ideals. Marriage, in its original conception, is based on inequality and the protection of that inequality. In the case of the US government -- or comparable examples -- an egalitarian system was conceived of, but for a long time failed to be practiced or executed in a manner consistent with the ideals on which the system was premised. Marriage has no such egalitarian premise.

To me, this seems worth pointing out, here in this forum and more broadly in our society. When we call attention to sexism, I think we have a better chance of combating and eradicating it. I think there's a kind of danger in marriage being whatever we want it to be: it ignores its deep connections to religion and to a long tradition of sexism. If there were an alternative to marriage, I at least would feel less torn between my hope for a more egalitarian society (and hence reluctance to participate in marriage) and my desire to be officially, legally, publicly connected to my partner.

[0+] Author Profile Page dangerfield replied to Boswell :

Its pretty clear that the US government was NOT premised on egalitarian ideals in regard to sexism and racism. That isn't a matter of practice--its part of the very code of state and federal laws the country was founded upon. (Skeptical? look no further than the 3/5th compromise).

Its true, marriage wasn't either. But then, marriage wasn't so much founded as grew organically. It predates all of the major world religions practiced today, so it isn't fair to call the changes these religions have made to marriage "inherent" in the institution. Sexist elements have been added and removed for thousands of years as traditions and cultures change. Marriage has a long history of change. It is different from state to state, nation to nation and time period to time period. It is defined not by its history but by the people that practice it.

I, for one, am not a fan of one-size-fits-all state-sponsored marriage. I think the state should create a basic template for domestic partnerships and then get out of the way. Marriage is, after all, a contract, one governing how two people link finances and behavior among other things. Within some limits, people should be able to create their own contract or choose among many models. People can call their contract whatever they want. Religions can choose how they define marriage without defining it for those outside of their religion, and so can others not allowed to participate in today's "marriage"--homosexual couples, cohabitating friends/siblings, etc.

Essentially, this is what Jessica is doing. She is choosing and creating the model of marriage that suits her and her partner. Yes, she is fortunate that she fits the criteria that the state allows for such a partnership, but that does not make her a subscriber to inherent sexism or a practitioner of "Feminism Lite" as another commentor characterized it.

[0+] Author Profile Page Newton said:

I agree with Boswell that marriage is an inherently sexist institution. To make matters worse, unlike the U.S. Constitution, which essentially codified racism (before un-codifying it, or rather, codifying anti-racism), there is no external governing organization for marriage (unless you count the National Organization for Marriage -- and I hope you don't!) to which we can appeal to make marriage no longer sexist. It's one thing to be able to pass a legally binding amendment that prohibits racism, and it's quite another thing to try to alter the thousands-year-old course of a social institution. Marriage is a cultural force that hundreds of millions of people participate in. Sexism is not codified, but it is deeply coded into the institution of marriage. We cannot pass an anti-sexism amendment for the Marriage Constitution (heck, we can't even pass one for the U.S. Constitution [e.g. the failure of the ERA]), and so I fear that the sexism endemic to marriage will persist until an alternative emerges.

Indeed, those who wish to subvert the traditional patriarchal structures of marriage will still always be treated like any other husband and wife. For example, I think a married couple keeping their own names is great, but will that stop people from referring to them as Mr. and Mrs. Husband's-last-name? Much as individual couples can define their relationship to themselves (and to those with whom they most frequently interact), by participating in the social institution of marriage, married couples inevitably invite themselves to be treated like any other married couple, diminishing their ability to undermine and transform the institution.

[0+] Author Profile Page dangerfield replied to Newton :

two points: 1) the legal benefits of marriage CAN be changed by altering the laws of the state/nation you live in. The cultural associations of marriage can be changed by behaving differently within it and without it--this is up to the people. Laws have removed a lot of sexism from marriage (marital rape, etc.) and have a long way to go removing patriarchy but they are getting there. (By the time most of us die, same sex marriage WILL be acceptable all over the country.)

2) How is creating a new kind of partnership going to change how people outside of that partnership treat you in regard to the patriarchy? An example: a few years ago I was in a committed relationship to a fellow feminist. We were quietly "engaged" (not in the pre-marriage sense) and created a domestic partnership, opting not to get married. How did people treat us outside of our partnership? Like we were any young, unmarried couple--"just" "boyfriend & girlfriend". Family forced us to sleep in separate rooms during gatherings etc. Friends continually offered advice for "when you get married." (To say nothing of the married couples that insisted their relationship was somehow more than ours.) No amount of stressing that we considered ourselves permanent partners changed that.

Creating a new system won't automatically change the way patriarchal people treat you any more than participating in marriage and not partaking in sexist elements will.

That's why I don't see the latter as some kind of feminist fail.

[0+] Author Profile Page Entomology Girl replied to Newton :

Sure, they'll still try to treat you the way they always have, but that's when you can change their minds! We're already doing it. His friends groan and give him a "knowing look" when he talks about having to get home to me, so he tells them that he enjoys my company and lives with me because he actually likes me, not because I'm an evil shew coercing him. He says it really surprises some of them. And people are surprised when I tell them he does all of the dishes!

And we'll keep it up. When someone calls me "Mrs. His-Last-Name," I'll correct them. When people automatically only look at him when talking about finances, I'll force myself into the conversation. We'll be an example of what an egalitarian marriage looks like.

I can tell that working from the inside to change people's perceptions about how relationships work, because of their reactions. I believe that this will still work to change people's ideas about marriage when we get married.

[0+] Author Profile Page random_anomaly replied to Newton :

"For example, I think a married couple keeping their own names is great, but will that stop people from referring to them as Mr. and Mrs. Husband's-last-name?"

Yes, actually, most of the time it does. And on the occasions when it doesn't, you can correct them, which prompts some really cool discussions.

[0+] Author Profile Page lalalorelai14 said:

But aren't couples who are in a committed partnership open themselves up to being treated like any other married couple? Even if you are in an equitable partnership (married or otherwise) and others are treating you like any other married couple, it wouldn't be a problem to speak up and correct them. It isn't hard, for instance, to correct people when they address you as Mrs. his-last-name. In fact isn't this a great way to begin to change the way society as a whole views marriage?

Just because the institution of marriage was originally based on sexist grounds doesn't mean that it's a lost cause. There are a lot of amazing, useful things about marriage--just ask any gay individual who has been banned from it. And I think questioning how someone can be both feminist and a "wife" isn't helping anything. Feminism, to me, is a lot like religion--yes there are certain general "rules" or whatever, but for the most part you just do what feels right in your heart. Marriage can (and should) be a very equitable form of a partnership. If we find a man or woman we love and want to share the rest of our life with and we want the legal benefits of a marriage, why is that so bad?

[0+] Author Profile Page Boswell replied to lalalorelai14 :

"And I think questioning how someone can be both feminist and a "wife" isn't helping anything."

I disagree: it is always helpful to question the things we take for granted and to challenge our preconceptions. If only because the dialogue facilitates either (a) a stronger and more nuanced understanding of why we believe what we believe or (b) a useful change in our perspective. "Questioning" is what feminism and a site like Feministing are all about, right?

[0+] Author Profile Page ElleStar replied to Boswell :

But it is a bit patronizing. I think that the tone of the OP was respectful and honestly trying to elicit opinions and experiences, I did bristle a little at the underlying assumption that I didn't fully analyze my commitment to feminism when I got married.

We don't live in a society where self-identification as a feminist is generally off-hand and not well thought out. There is a lot of stigma related to being feminist, hence the, "I'm not a feminist, but..." statements we so often see. There is some risk in our society in self-labeling as a feminist and I have yet to meet a feminist who takes the perspective lightly or unthinkingly. In fact, I completely respect those who will not get married because they dislike the institution for its history.

I'm not beating the drum in favor of marriage for all. It's what works best for me in my life and I'd never assume that what works for me will work for everyone. However, I dislike what I perceive as a latent tone in some of the posts that I may have entered into marriage because I "fell" to patriarchy or didn't think enough about marriage as an institution or its implications for my feminism.

[0+] Author Profile Page ElleStar said:

I'm a feminist and I'm married.

I agree that marriage has a long history of oppression and patriarchal power over women. Honestly, I could have been fine NOT being married and just being within a lasting partnership with my significant other for the rest of my life.

But I realized that how he and I interacted, we have an egalitarian relationship, wouldn't change based on whether we had signed a piece of paper or not. My relationship with my SO didn't change because we got married. It's just that now we get all of these neat legal benefits.

I think this will be true for ALL individuals. Marriage will not change how men and women interact. Women raised in patriarchal societies will often enter into unequal partnerships with men, no matter if there is a state-sanctioned process for recognizing that partnership or not.

I see marriage as being inherently neutral. However, since history has been defined by patriarchy and suppression of women, so has marriage. Any other partnership between men and women would have had that same definition.

My partnership with my SO is equal. I'm not buying into the patriarchy or falling under its spell. I've got my eyes wide open. I'm hoping that friends and family will see another egalitarian marriage and understand that patriarchy has no hold over me or my SO and that historically oppressive institutions can be made equal.

Amen. The nature of a marriage is determined by the people in it.

the middle paragraph of your post sums up the entire debate on feminism and marriage .

I genuinely think that a lot of people lack the raw intelectual ability to understand the nuances that you pointed out .

[0+] Author Profile Page Boswell said:

I think we're talking about similar things, just calling them by different names. And for me, the politics is largely in the nomenclature.

I'm not saying that ritualized partnership or legalized union are inherently sexist institutions, I'm saying that marriage, as a particular kind of ritualized partnership, is sexist. Words come with political baggage, which is why we've chosen to designate any number of words as "pejorative terms." But marriage is more that a word, it's a whole system, that comes with its own vocabulary, traditions, and history. I guess I could say that I see marriage as a pejorative system, for women at least.

I think we should create a new incarnation of ritualized partnership, a more egalitarian one. Is this staring to sound too Utopian? Yeah, maybe. Frankly, I have a hard time imagining that this will ever surface on the political agenda. But as dangerfield says, "the state should create a basic template for domestic partnerships and then get out of the way." Yes! I totally agree. And I guess what I'm wondering is, if this basic template existed, and it weren't called marriage, but marriage still existed, wouldn't a lot of you be eager to take advantage of that?

If the answer is yes, then there you have it! A reason not to get married. Because maybe if we don't, there will be a reason down the line for a reconceptualization of legal union on the part of the government. And a precedent for official, public partnership that doesn't have all the historical, religious, sexist baggage of marriage.

I'm glad you're trying to understand our side of it, and I think it simply comes down to the fact that most of us don't have the same emotional reaction you do to the words "marriage" and "wife". Or "husband" for that matter.

The work of building a family with my wife has been the most fulfilling thing I've ever done, and it's deepened my feminism immeasurably. As a result, those words give me nothing but fuzzy, warm feelings. And that is why I'm glad to have gotten married.

[0+] Author Profile Page Katie said:

I agree with a lot of what you're saying. I am a heterosexual woman and i don't think I will get married until gay marriage is legalized in every state. I just don't want to participate in an institution which denies rights to different groups of people. However, I have given a lot of thought to what a feminist wedding would look like and I really admire Jessica for disregarding sexist tradition and really making this personal.

If I ever do get married, the purpose will be to celebrate the love I have found and to tell the people who are important to me in my life that I have found someone with whom I want to spend the rest of my life. That is why I don't think that a marriage is necessary. But if and when I do find a person to whom I am willing to commit, I will want to celebrate that in some way.

[0+] Author Profile Page cutekotori said:

No offense but since when was any partnership equal?

People are good at different things and they need to compliment each other. I personally feel marriage is the search for someone who compliments you rather than someone who is going to be in an "equal" relationship. My fiance happens to be better at fixing things, I happen to be better at cleaning and keeping things tidy.
We will just have different roles and rely on one another for different things.

So just because when we get married and Ill tend to do more feminine tasks and he does more masculine tasks that we are unequal and patriarchial? I need him to do tasks that require more muscle like open my rusty old window efficiently, he needs my small hands to reach in the small-diameter can to grab a pringle for him lol.

What matters is that were both pulling our own weight, giving one another respect and compromising on most every issue. And treating each other accordingly. I am much better at bio and reading people and i could always goto him for physics help.

My mother happens to be better at balancing a check-book while my father is much better at providing for the family financially being that his degree is higher than hers.

Does that mean they are in an unequal and negative relationship?

Not at all. The problem is when people dont think for themselves and feel pressured to be a certain way. When females feel pressured to be good "housewives" and when males feel pressured to provide for the family.

I think marriage is about compromise and respecting one another equally. Yet the roles that people take in a marriage are different, not necessarily equal.


[0+] Author Profile Page Godzilla_is_coming said:

I am a feminist who will be getting married shortly to a wonderful fellow who actually came from a very patriarchal family.

We already take pride in showing our friends and families how equal a relationship can be when you work at it. Working at it means just that. It has taken us a lot of reading, thinking, and conversations about sexism in order to create the awareness of it that we need in order to change our sexist behaviours. We fully expect the process to be ongoing. It requires us to constantly challenge ourselves to be better.

We will also take pride in showing people how equal and how happy our marriage will be. Perhaps we will influence someone else to try the same thing.

Marriage, in and of itself, is a valuable social institution. It confers both legal rights (and the accompanying legal responsibilities) and social recognition of the creation/extention of a family. Though it began that way, it need not continue to be patriarchal in nature. Indeed, I find it hard to believe that many of the same-sex marriages in my community are patriarchal at all.

Marriage has always been a little weird to me. The costumes the weird looking cake. The whole thing has always creeped me out.

[0+] Author Profile Page lachris said:

I think it is interesting that so many people think that the construct of marriage cannot involve a feminist man. My relationship is definitely equitable and getting married wouldn't make me less of a feminist or anti-feminist, just as my man who washes the dishes and does the laundry wouldn't turn into chauvinistic ass with the words, "I do"

My SO and I also have talked about how marriage isn't exactly liberating for men either. All of the sudden they feel obligated to provide for the family or wife and if they can't do that they are an absolute failure. Of course as feminists we know that patriarchy hurts everyone, but I wanted to bring it up.

[0+] Author Profile Page Quinc said:

One way or another, I seriously doubt someone like Jessica Valenti would even contemplate marriage unless she had someone who was free of sexist and patriarchal assumptions. It is tempting to say “Well if he thinks X then he’s got another thing coming!” but really, if the guy has made it this far I doubt he is the sort who would actually ever think ‘X’. I’m certain that this person is themselves a prime example of a feminist; otherwise we wouldn’t be talking about this.

Marriage is a social institution that is defined by human beings. Without human beings there would be no marriage. Its existence is completely dependant on the people who believe in it and practice it. So if there is no one who believes wives should do Y and husbands should do X, and none of the actual wives do Y and none of the actual husbands do X, then what is the difference?

Boswell, I want your utopia too, the difference is that I would call that ideal ritualized partnership ‘marriage’. I don’t see anything wrong with the words themselves once the definitions and connotations have been changed. They’re just series of sounds and letters without the social constructs and agreed meanings, which are completely dependant on the people using them. Such a utopia is achievable. We just need to tell our children “Marriage is a lifelong commitment between two equal people who love each other”. We need to give the next generation a different definition of marriage than what we received.

Cutekokori, just to be clear equality doesn’t mean you don’t compliment each other in some way. Equality simply means that you have the same relative power, the same control over the nature of your relationship, and an overall equal amount of responsibility. Of course two different people will have different personal qualities and skills, often even those appropriate to conventional femininity and masculinity. Your marriage is equal because you have equal say in what your roles are, not because your roles are identical.

I know several couples who have been have been married happily for decades. Never have I seen any indication that either partner was restricted by their spouse, or by societal pressures, or ever suffered any abuse, or really suffered in any way, even when the man and women fill out traditional gender roles, including my parents. It would be interesting to ask these people about their marriages, how they view their roles, what their beliefs are, etc. Ultimately though, the reason I can’t help but defend marriage is because of these examples.

[0+] Author Profile Page Diana Landen said:

I got married because I wanted to make a promise to stay with my lover for the rest of our lives. I wanted it to be a public promise to share it with our friends and family and get support from our community. I wanted to celebrate our relationship.

I did not like the word "wife," but I did like the tradition of marriage and weddings within my faith community.

We didn't do it for the legal and financial benefits, but over the years, we have found that there are many. At the time, I probably thought why not make it legal for the sake of kids later on.

Being married is not what makes it hard to have an equal, feminist relationship. Before we were married we had to work at it because of the way we were brought up. Marriage didn't change anything. Seven years later, kids changed us much more than marriage ever did. We are equals and no one is being oppressed, but we no longer have the same roles.

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